References
[1]. Corbett, R. (2014) Crafting Identity as a Tea Practitioner in Early Modern Japan: Ōtagaki Rengetsu and Tagami Kikusha. U.S.-Japan Women's Journal, 3-27.
[2]. Ota, G. (1881) The Chronicle of Lord Nobunaga. Edited by Kageo Hokiyama. Tokyo: Hokiyama Kageo, National Diet Library Digital Collections, call no. 128-97.
[3]. Zhang, Q. (2013) Chanoyu through its Utensils: Focusing on the Period before Early Modern Japan. Master’s thesis, Shandong University.
[4]. Watanabe, T. (2007) From Korea to Japan and Back Again: One Hundred Years of Japanese Tea Culture through Five Bowls, 1550–1650. Yale University Art Gallery Bulletin, 82-99.
[5]. Huang, X.L.(2012) On the Politics of Japanese Tea Ceremony in the Late Sengoku Period. Journal of Yulin Normal University, 33: 106-110.
[6]. Surak, K. (2011) From Selling Tea to Selling Japaneseness: Symbolic Power and the Nationalisation of Cultural Practice. European Journal of Sociology, 52: 175-208.
[7]. Pitelka, M. (2014) Warriors, Tea, and Art in Premodern Japan, Bulletin of the Detroit Institute of Arts, 88: 20-34.
[8]. Su, X.D. (2012) The Study on the culture of Tea Ceremony in the Azuchi-Momoyama period from Sen no Rikyu. Master’s thesis, Zhengzhou University.
[9]. Meng, L. (2018) Several studies of Kitano Tea Party. Master’s thesis, Northeast Normal University.
[10]. Bodart, B.M. (1977) Tea and Counsel. The Political Role of Sen Rikyū, Monumenta Nipponica, 32: 49-74.
[11]. Hur, N. (2015) Korean Tea Bowls (Kōrai chawan) and Japanese Wabicha: A Story of Acculturation in Premodern Northeast Asia, Korean Studies, 39: 1-22.
[12]. Turuta, J. (n.d.). Forty Koku. Retrieved August 27, 2025, from https: //turuta.jp/story/archives/8793.
[13]. Imai, S. (n.d.). Tennojiya Kaiki. Retrieved 27 August 27, 2025, https: //meitou.info/index.php.